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Likewise, the attributes of humanity are “claimed” (ascribed) to Jesus as well. Therefore, we say that the man Jesus, who is also divine, can “claim” the attributes of divinity. Furthermore, it states that those attributes of each nature are ascribed to the single person of Jesus. This is the teaching that in the one person of Christ there are two natures and that each of the two natures has attributes. There is another doctrine known as the Communication of the Properties. But, since he has a divine nature and one of the attributes of divinity is omnipresence, then we can say that Jesus is omnipresent. 2:9) is located in one place in the heavens. Jesus, as a man (yes, he is a man right now, see 1 Tim. There is no instance of a human being omnipresent. But we need to understand that as a man, by definition, he can only be in one place at a time that is, his physical human side is only in one place at a time. This is why Colossians 2:9 says “for in Him dwells all the fullness of deity in bodily form.” Officially, this doctrine is known as the hypostatic union.Īll right, so the Bible teaches that Jesus is both God and Man at the same time. In other words, Jesus the man is both the word and human. What it means is that the person of Jesus has two natures.
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Now, this does not mean that the word has two natures. This means that the Word added to his person a human nature. The doctrine of the incarnation of Christ is that Jesus, who was the Divine Word (John 1:1), became flesh and dwelt among us (v.14). Is Jesus, who is in a glorified body, omnipresent? The answer is yes. Is Jesus, who is in a glorified body, also omnipresent? If so, does this mean when we are transformed into our glorified bodies, we too will be omnipresent? If not, how exactly is Jesus with each one of us? We know that God, who is Spirit, is omnipresent.
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Email: When Jesus ascended into Heaven, it is written that He is now at the right hand of God our Father.